Imam Ibn Al-Qayyim Al-Jawziyyah | Dar As-Sunnah Publishers

Imam Ibn Qayyim’s ‘Asrar al-Salah’ is from among powerfully inspiring works that take the reader through a vivid journey of the stages of prayer and their profound spiritual significance – combined with the physical actions that symbolise submission, surrender and humility to Allah. The author identifies impediments to achieving khushu’ in prayer, and beautifully explains some profound benefits and wisdom behind actions performed therein and the words proscribed.

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Imam Ibn Al-Qayyim Al-Jawziyyah | Dar As-Sunnah Publishers

Today’s pace of life has created an imbalance in many people’s priorities, especially in diminishing spiritual fulfilment. Seldom do we find contentment or a sense of purpose in our daily routine; Masjids are running on the hollowness of its congregations, homes have become dry of personal uplift – this is due to a distinct lack of understanding of what our prayer means and what it demands of us. Prayer is a fundamental act of worship every Muslim strives to prefect, and it is the first thing about which Allah will question mankind on the Day of Judgment. It is the domain of tranquillity for the devote and the coolness of their eyes. It is the garden of the worshipers, and the test of the sincere ones. It is truly a divine Mercy that Allah has gifted His believing servants with, honoured and dignified them to seek His nearness through it. Imam Ibn Qayyim’s ‘Asrar al-Salah‘ is from among powerfully inspiring works that take the reader through a vivid journey of the stages of prayer and their profound spiritual significance – combined with the physical actions that symbolise submission, surrender and humility to Allah. The author identifies impediments to achievingkhushu’ in prayer, and beautifully explains some profound benefits and wisdom behind actions performed therein and the words proscribed. He also adds a concise note on the psychological effect of listening to the magnificence of the Qur’an and strikes a comparison with music and its depravity and decadence.

Trials and Tribulations By Imam ibn Qayyim al-Jawziyyah With appendix from the work of al-Imam al-Izz bin Abdis-Salam

A believer may face many trials and tribulations to test their faith, patience and endurance. In a world full of conflicts, wars, disasters and many personal and family problems, Shaytan can cause a person to question many things. If a Muslim is tried, in body, wealth, or any other difficulty, the only reason for this is ones sins – due to leaving something obligatory or committing a prohibited act. However it is also a means of Allah aiding His servants, ennobling one and granting well-being. The most severely tried were the Prophets and then those closest to them. Read more below....

Publisher:Dar as-Sunnah Publishers

Trials and Tribulations By Imam ibn Qayyim al-Jawziyyah (d. 751H)
With appendix from the work of al-Imam al-Izz bin Abdis-Salam (d. 660 H)(d. 751H)

A believer may face many trials and tribulations to test their faith, patience and endurance. In a world full of conflicts, wars, disasters and many personal and family problems, Shaytan can cause a person to question many things. If a Muslim is tried, in body, wealth, or any other difficulty, the only reason for this is ones sins – due to leaving something obligatory or committing a prohibited act. However it is also a means of Allah aiding His servants, ennobling one and granting well-being. The most severely tried were the Prophets and then those closest to them.

The Companions of the Prophet Muhammad (saw) were evicted from their homes, leaving their possessions behind, their enemies multiplied, on occasions they were overcome and defeated, many were martyred. The Messenger of Allah (saw) received injury to his face, his molar teeth was broken; his helmet was crushed into his head, while his enemies rejoiced and his associates despaired. They lived in a constant state of fear, destitution and poverty - tying rocks to their stomachs out of sever hunger. The Messenger of Allah (saw) never ate to his fill of bread twice in any one day. He was injured in various ways to the point that they accused the chastity of his most beloved wife.

The state of hardship causes the servant to turn to Allah, Mighty and Magnificent. Often the state of ease, well-being and blessings cause a person to turn away from Allah. In tribulations, trials, misfortunes and calamities lay numerous benefits, having differing degrees of relevance, in accordance to the various ranks of people. The believers are afflicted with tribulation to such an extent that they end up walking on the earth with no trace of sin remaining on them.

This amazing work deals with many aspect of trials and tribulations, including realising the greatness of Allah, humility, dejection of servitude, sincerity for Allah, being patient, supplication, expiation of sins and many other benefits and wisdoms. This Iman boosting work will aid every reader and it will develop an understanding that a believer should accustom themselves with, in times of calamities.

The author, Imam Ibn Qayyim al-Jawziyyah (d. 751H), was one of the most prolific scholars of Islam. He studied under Shaykh al-Islam Ibn Taymiyyah for sixteen years and accompanied him up and till his death; learning a great deal of knowledge from him. He authored over sixty works, covering a multitude of Islamic sciences; his writings are characterised by their touching address to the heart and soul. He was deeply religious and very pious. 

"Know O beloved reader that it is most important to spend one's time and energy in treating the heart, and hastening to correct and purify it from sickness and all sins. This is due to the heart occupying a great and lofty position in Islaam, for it is the place to which the Lord looks and the storehouse for tawheed, faith, and sincerity.

Actions are distinguished, one from the other, with respect to their excellence in the Sight of Allah in accordance with the condition of the heart, not by their number or form, but rather due to the strength of the caller, his or her truthfulness, his or her sincerity and the extent to which he or she prefers Allah over himself or herself. Read More below.....

"Know O beloved reader that it is most important to spend one's time and energy in treating the heart, and hastening to correct and purify it from sickness and all sins. This is due to the heart occupying a great and lofty position in Islaam, for it is the place to which the Lord looks and the storehouse for tawheed, faith, and sincerity.

Actions are distinguished, one from the other, with respect to their excellence in the Sight of Allah in accordance with the condition of the heart, not by their number or form, but rather due to the strength of the caller, his or her truthfulness, his or her sincerity and the extent to which he or she prefers Allah over himself or herself.

Al-Haafidh ibn Hajr al-Asqalaanee, said: "The heart has been singled out for this because it is the leader of the body, and through the purification of the leader the subjects become purified, and with his corruption they become corrupted. So if you, O servant of Allah, with to cure your heart then it is upon you to be truthful with regards to seeking refuge with Allah and putting your trust in Him, to pray a great deal of superogatory prayers, to perform the actions of obedience to Allah frequently, to pray the night prayer while the people are sleeping, and to treat your heart by making it continuously stick to the remembrances and by befriending only the righteous ... and to frequently recite the Qur'an. And Allah will indeed allow all of this to be preserved by him."

f a person had no other distress or anguish before them except death, this would be sufficient to disturb their livelihood. Death is the reality of every soul and it is the destroyer of all pleasures. How strange is it indeed that a human is so immersed in worldly life; it’s delights, glitter, glamour, fame and power that they are heedless of a truth which is about to strike at any time, with no return.
Death is a tremendous reality however, in today’s modern era, there is lack of contemplation on it, or it is remembered with a heedless heart. It is for this reason the remembrance of death is important and preparing for it is an utmost need. Like the one who wants to travel to the edge of a dangerous desert or travels by sea or air, only thinking about the journey and how to reach with safety and security.
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Hamid al-Qaysari used to say: “All of us were certain of death, yet we were not prepared for it. All of us were certain of Paradise, yet we had not performed any actions for it. All of us were certain of the Hellfire, yet we were not in fear of it. So why are you joyous? What are you waiting for? Death! It is the first visitor from Allah which brings either good or evil. O believers, travel to your Lord in a beautiful way.”
This work will awaken every soul, shaking off the slumber of idleness, firing the spirit up to prepare for the inevitable journey which needs striving and good works in order to reach salvation. This text covers many issues related to the Hereafter, taking the reader on a journey starting from remembering death, having lengthy hopes in the worldly life and learning from the deaths of the Prophet (Peace and Blessings be upon him) and his companions. The text explores the true nature of death, Hellfire, the description of Paradise, virtues of loving the Messenger and ending with never losing hope in the mercy of Allah. It is a small but powerful text which gives a comprehensive overview of the Afterlife; sure to stimulate a positive change in the reader.
Imam Ibn Qudamah al-Maqdisi [d. 689AH] was a leading scholar and an ascetic known for his piety and vast knowledge. Born in Palestine, near Jerusalem, he travelled to Baghdad, Damascus and Makkah in search of sacred knowledge. He authored many beneficial works. He was the Imam of the Muslim Community, unparalleled in Islamic Jurisprudence.

Imam Ibn Al-Jawzi compiled a book called ‘Al-Adhkiya’, in which he reported entertaining stories of smart and intelligent people that would serve as model examples; for indeed stories of brave men teach bravery. He then saw it appropriate to collect stories of foolish people and simpletons too with the intent to deliver three main purposes, namely: Mentioning examples of the foolish entices a knowledgeable person to avoid the means of ignorance, ensuring it doesn’t become an acquired attribute; To appreciate what Allah has granted us of intellect and nobility, increasing our gratitude to Him; and as a means of recreation for the hearts, for it’s important to allow some entertainment as they tire just as bodies tire.
This abridged English rendering of ‘Akhbar al-Hamqa wal-Mughaffalin’ is sure to lead you to constant laughter and smiles.
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Lack of sense leads to acts of foolishness, allowing them to mothball into comical gags. Ibrahim Al-Nazzam was once asked, “What are the limits of foolishness?” To which he replied, “You asked about that which has no limits.”

The art of humour is an intricate balancing act between folly and good judgement, measure and discomposure. People of virtue have always enjoyed a chuckle and hearty anecdotes, remaining positive towards them because they relax the mind
and comfort the heart from fatigue of contemplative thought. Even the joshing nature of the Prophet (saw) is well-known, yet it was guided by a higher code of conduct cognisant of personal and public responsibility.

Purposeful joking and jest brings benefit just as salt in food, ever careful not to be excessive. Before you therefore, is an amusing classical text reflecting a sharp departure from the usual scholarship for which the author is known for.
Compiled in the sixth century Hijri, this collection of irreverent and playful sketches - derisive and cynical observations of mischievous people - are sure to tickle your funny bone, albeit having a more sober purpose for the reader to
contemplate.

Imam Ibn Al-Jawzi compiled a book called ‘Al-Adhkiya’, in which he reported entertaining stories of smart and intelligent people that would serve as model examples; for indeed stories of brave men teach bravery. He then saw it
appropriate to collect stories of foolish people and simpletons too with the intent to deliver three main purposes, namely: Mentioning examples of the foolish entices a knowledgeable person to avoid the means of ignorance, ensuring it
doesn’t become an acquired attribute; To appreciate what Allah has granted us of intellect and nobility, increasing our gratitude to Him; and as a means of recreation for the hearts, for it’s important to allow some entertainment as they
tire just as bodies tire.

This abridged English rendering of ‘Akhbar al-Hamqa wal-Mughaffalin’ is sure to lead you to constant laughter and smiles.

Imam Ibn Al-Qayyim Al-Jawziyyah | Dar As-Sunnah

In this short yet substantial tract of ibn Qayyim, he pens a message of heartfelt advice and appreciation to a friend of his by the name of Ala Al-Din, invoking Allah's kindness, guidance and blessings upon him. Read more below…

Imam Ibn Al-Qayyim Al-Jawziyyah | Dar As-Sunnah
In this short yet substantial tract of Ibn Qayyim, he pens a message of heartfelt advice and appreciation to a friend of his by the name of Ala Al-Din, invoking Allah’s kindness, guidance and blessings upon him.

Within this translation of the Risalah of Ibn al Qayyim ila Ahadi Ikhwanihi, the author explains the finer point in having a need in seeking Allah’s guidance in all our affairs and the means to persist on the straight path. The Risalah includes six weighty elements by which a muslim can achieve happiness and pleasure, and through which righteousness can be perfected.

This treatise has been extracted from the opening words of Shaykh as-Sa'di, to his tafsir of the Quran, Tafsir al Karim al Rahman, in which he succinctly and beautifully explains those names of Allah that occur in the Quran. After each explanation the translator has added some verses of the Quran showing the usage of the particular name in question.This treatise has been extracted from the opening words of Shaykh as-Sa'di, to his tafsir of the Quran, Tafsir al Karim al Rahman, in which he succinctly and beautifully explains those names of Allah that occur in the Quran. After each explanation the translator has added some verses of the Quran showing the usage of the particular name in question.

Imam Ibn Qudamah al-Maqdisi

In this third instalment, Imam Ibn Qudamah sets out the importance of worship and how worship has to be performed with knowledge of the Qur’an and Sunnah, as well as giving examples from our pious predecessors. It covers many aspects of worship, such as Knowledge, Purification, Prayer, Zakat, Fasting, Hajj, Recitation the Qur’an, supplications and the excellence of the Night Prayer.

Imam Ibn Qudamah al-Maqdisi

Allah, the Most High said:
“I have only created the Jinn and mankind for My worship” [Qur’an (51):56].

In Islam worship is the right of Allah, the Most High. Worship is only directed to Him alone, without association or reverence to anything or anybody else. It is the right of Allah alone that His servants fulfil the acts of worship that Islam has prescribed. Worship is everything that Allah loves, including actions, deeds and speech.

If you desire to build a close connection with your Lord, gain His pleasure,increase your love for Him, or to draw near to Him then this text is vital for you. This work will not only change your perspective on worship, but it will enrich your soul towards being an obedient servant of Allah and give you a spiritual uplift that your soul needs. Often people complain about not finding inner peace, or the motivation to increase in doing good deeds, this work with the permission of Allah will fill that void.

In this third instalment, Imam Ibn Qudamah sets out the importance of worship and how worship has to be done with knowledge of the Qur’an and Sunnah, as well as giving examples of our pious predecessors. It covers many aspects of worship, such as Knowledge, Purification, Prayer, Zakat, Fasting, Hajj, Reciting the Qur’an, supplications and the excellence of the Night Prayer.

Shaykh Abu Abdur-Rahman Nasir as-Sa’di

Everyone chases after happiness, yet few fully recognise what it is or whence it comes from. Happiness isn’t a destination but a journey needing certain inner qualities and a right state of mind to experience and reap. Read more below…

Shaykh Abu Abdur-Rahman Nasir as-Sa’di

Everyone chases after happiness, yet few fully recognise what it is or whence it comes from. Happiness isn’t a destination but a journey needing certain inner qualities and a right state of mind to experience and reap. It’s neither sold as a commodity nor can be bought, except through carefully crafting one’s character and following a plan of action.

For indeed, those who don’t plan will fail to realise desired results. The Messenger of Allah (peace and blessings be upon him) said, “Those among us (destined to be) from people of happiness [in the Hereafter] will (find it easy to) enact deeds of people of happiness…” [Sahih Al-Bukhari, #4948].

In other words, by choosing a path reflecting attitudes of happy people one will recognise its reality and the ease and pleasantry in having good deeds done that are in themselves, characteristics of happy people. It requires a contemplation of an alternate world view to one that compounds first world problems, for example.

Shaykh Nasir Al-Sa’di mentions in this short summary, how to achieve the goal of bringing about happiness, while driving away its opposites – sadness, grief and anxiety. Reaching it is contingent on three main causes he identifies to leading a goodly life.

These succinct pointers are easy to understand and you’ll be able to identify the impediments you need to rework and hence live your life with happiness. This will transform you into being the best Muslim you can in today’s complex world, and will also inspire you to train your inner self.

Know that all the facets of mankind's disposition are for their benefit – either directly such as the desire for food, or indirectly by preventing harm, such as the capacity for anger. However, when these natural impulses are not moderated it culminates in harm. If the desire for food is excessive it leads to gluttony. Similarly when anger is uncontrolled it leads to transgression. The aim should be to achieve equilibrium of the soul, to allow the faithful to approach God without distraction.
The author addresses many spiritual diseases – such as envy, greed, uncontrolled lust, sexual desire, arrogance, gluttony, anger, stinginess, extravagance, vanity and attachment to this world. He also discusses the qualities that the seeker of God must acquire – such as love, self discipline, humility, self-criticism, improvement of character, patience and truthfulness. In a simple yet effective way he shows the wayfarers how to cure their spiritual diseases and acquire the necessary qualities for their journey to Allah.
This masterpiece has been divided into thirty chapters to facilitate the reader's comprehension. Important points are highlighted using anecdotes from the early righteous predecessors.

Know that all the facets of mankind's disposition are for their benefit – either directly such as the desire for food, or indirectly by preventing harm, such as the capacity for anger. However, when these natural impulses are not moderated it culminates in harm. If the desire for food is excessive it leads to gluttony. Similarly when anger is uncontrolled it leads to transgression. The aim should be to achieve equilibrium of the soul, to allow the faithful to approach God without distraction.
The author addresses many spiritual diseases – such as envy, greed, uncontrolled lust, sexual desire, arrogance, gluttony, anger, stinginess, extravagance, vanity and attachment to this world. He also discusses the qualities that the seeker of God must acquire – such as love, self discipline, humility, self-criticism, improvement of character, patience and truthfulness. In a simple yet effective way he shows the wayfarers how to cure their spiritual diseases and acquire the necessary qualities for their journey to Allah.
This masterpiece has been divided into thirty chapters to facilitate the reader's comprehension. Important points are highlighted using anecdotes from the early righteous predecessors.

A Summary of Over 20 Classical Commentaries of the Qur’an | Dar As-Sunnah Publishing

Al-Ikhlas concentrates on the pure, essential faith in Allãh that all mankind is required to have. Al-Kafirun deals with purity of deed and disavowal of disbelief and paganism. Read more below….

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A Summary of Over 20 Classical Commentaries of the Qur’an | Dar As-Sunnah Publishing

The Prophet passed by a person reciting Surah al-Kafirun and remarked, “He has been saved from shirk.” He passed by another person reciting Sirah al-Ikhlas and remarked, “Paradise has become obligatory for him.

These two chapters have both been given the title al-Ikhlas, or Purity of Faith, because they deal with the topic of Tawhid in all its various aspects. Al-Ikhlas concentrates on the pure, essential faith in All’_Σh that all mankind is required to have. Al-Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of man’s relationship with his Lord and Creator as well as his relationship with those around him.

Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with All’_Σh. He is the One and only God, unique, without peer, equal or opposite, and nothing is like Him. He is the One who stands in need of nothing whereas everything is in dire need of Him.

Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. He is proud of his faith and has unshakable conviction in it: he loves his Lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it: pleasing Allah comes before pleasing people.

The Prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it.

A Collection of Thought-Provoking Gems, Persuasive Eye Opening
Wisdoms, Insights about Religion, Ethics and Relationships
It is often the initial thoughts passing through our minds that have within them sparks of genius reflection. Imam Ibn al-Jawzi recognised the importance of capturing such thoughts before they slip through our conscious and become forgotten, so he did exactly that; he wrote down his ideas, musings and contemplative theories and compiled them in a distinctive work he entitled: ‘Saydil Khatir’.
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Saydil Khatir is from the more unique set of works penned by Ibn al-Jawzi, for it contains many of his personal precepts, estimations and axioms covering a multitude of subject matters, mostly touching upon practical decisions that impact us. It is perhaps for this reason that the book has always been well received in scholarly circles, and continues to be a source of personal counsel, spiritual comfort and social awakening for many who face choices and daily challenges similar to what Ibn al-Jawzi describes herein.

Drawing wisdom and lessons from insights and vast experiences of others leads to good judgement and connecting with much needed critical thinking and self-reflection. The brevity of the book’s chapter content cloaks their lasting impressions made to inform and inspire the discerning reader. And by making such rare works accessible to English speaking Muslims, they measurably reflect the Prophetic principle of benefiting sincere advice to others. The end goal of which is to strengthen one’s relationship with the Creator and lead a more complete and wholesome way of life on Earth.

This is a unique and inspirational work that will lead every reader wanting to read over and over again. It will Insha’Allah leave a lasting impression and it is sure to be a reference guide for all those who come across it. Many believe that this is a masterpiece of Imam Ibn Jawzi and a book that he was famous for.  This landmark text is sure to inspire every soul with the permission of Allah.

Dar As-Sunnah Publishing

A summary of numerous classical commentaries of the Qur’an including At-Tabari, Al-Baghawi, Az-Zamakhshari, Ibn Atiyyah, Ibn Al-Jawzi, Al-Qurtubi, Ibn Al-Qayyim, Ibn Kathir, As-Suyuti, Al-Alusi, Ash-Shawkani, As-Sa’di, Ash-Shanqiti and many others. Read more below…

Surah al- Fatiha is the greatest chapter in the Quran, its like is not found in the rest of the Quran or in the previous scriptures. It is a light that was granted to Prophet Muhammad ( sallAllahu alaihi wa sallam) which had not been granted to any other Prophet or Messenger before him: indeed some of our predecessors stated that when this chapter was revealed, Shaytan let out a great cry of lament. It holds a central position in the daily prayer and hence the daily life of a Muslim.

The underlying theme of al-Fatiha is one of contemplation and serenity; pondering the Names and Attributes of Allah, pondering the creation, and acknowledging that He Alone deserves praise and worship, that He Alone should be asked for help, that He Alone should be feared and hoped in, that He Alone should be invoked, that there is indeed a Day of Judgement, and that guidance has come to us and we are required to follow it. It calls us to carefully scrutinise our relationship with our Lord: are we living according to the dictates of none has the right to be worshipped save of Allah or not? This opening chapter, despite its brevity, calls man to fulfil the rights of Tawhid, the right that Allah has over us to worship Him Alone without any partners, in thirty places. This chapter summarises succinctly the message of the whole Quran.

Owing to the importance of this chapter, this commentary has been collated. It is a summary of numerous classical commentaries of the Quran., moreover a number of words dealing with Ulum Al-Quran. were also referred to.

Exegesis of a fathomless ocean such as the Book of Allah can never be complete and it is a study that one undertakes throughout the course of his life. This commentary is but a tiny portion of the material available in exegesis to this chapter, much has been omitted, much has been summarised, but it should go some way in giving the reader a glimpse at the depth of meaning found therein and at the extent of the efforts of our scholars, may Allah have mercy upon them all, in understanding the momentous of task of explaining the Quran..

Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),

The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty. Read More Below.....

Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),

The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.

• What is the meaning of this du’a (prayer, supplication)?
• Are their any unstated conditions that have to be met when one articulates it?
• What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
• Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
• Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
• Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
• How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
• What are the methods that would aid the heart in doing this?
  
  The author replies to these questions in the form of this book.

Verily from the beauty of Allah's ‎legislation is that justice is established, and everything is ‎given its rights, without excessiveness or neglect. For indeed ‎Allah has ordered that there be justice, kindness, and ‎assisting of the relatives. Due to justice the messengers were ‎sent, the books were revealed, and the affairs of the worldly ‎life and hereafter were established. Read More below...

From Publisher:

Verily from the beauty of Allah's ‎legislation is that justice is established, and everything is ‎given its rights, without excessiveness or neglect. For indeed ‎Allah has ordered that there be justice, kindness, and ‎assisting of the relatives. Due to justice the messengers were ‎sent, the books were revealed, and the affairs of the worldly ‎life and hereafter were established. Justice is giving ‎everything its right and putting everything in its proper ‎place, and this will not be accomplished except by knowing ‎the rights so that they will be observed. Therefore, we have ‎written this speech as an important explanation of these ‎rights, so that the slave (of Allah) may do that which he ‎knows from them according to the best of his ability, and ‎this has been summarized in the following.‎

1. The rights of Allah‎ ‎

2. The rights of the Prophet (sallahu allahi wasallam)‎

‎3. The rights of the parents‎

‎4. The rights of the children

‎‎5. The rights of the relatives

‎6. The rights of the spouses‎ ‎

7. The rights of the leaders and their subjects

‎‎8. The rights of the neighbors

‎‎9. The rights of the Muslims in general‎

10. The rights of the non- Muslims

Shaykh Abdul Aziz Ibn Baz | Daar Us Sunnah

The correct 'aqeedah is the foundation of Islaam and the foundation stone of the Islamic nation. It is known through evidences of the sharee'ah from the Book and the Sunnah, that one's actions and statements can only be correct and acceptable to Allaah when they arise from a correct 'aqeedah. If, however, the 'aqeedah is not correct then then actions and statements that arise due to it are invalid.Read more below....

The correct 'aqeedah is the foundation of Islaam and the foundation stone of the Islamic nation. It is known through evidences of the sharee'ah from the Book and the Sunnah, that one's actions and statements can only be correct and acceptable to Allaah when they arise from a correct 'aqeedah.  If, however, the 'aqeedah is not correct then then actions and statements that arise due to it are invalid.

The evidences in the clear Book of Allaah and in the Sunnah of His truthful Messenger, sallallaahu 'alayhi wa sallam, show the correct 'aqeedah in brief, to be: eemaan in Allaah, His Angels, His Books, His Messengers, the Last Day, and Predestination - the good and the bad of it. These six matters are the fundamentals of the correct 'aqeedah with which Allaah, the Almighty, revealed His Book and sent His Messenger Muhammad, sallallaahu 'alayhi wa sallam.

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Description from the publisher: 

This is the fifth instalment in the book series, of the illustrious and inimitable scholar of the sixth century Hijri, Imam Ibn al-jawzi, May Allah mercy upon him. The author penned this rare and deeply thought-provoking work with remarkable prose, accompanied with intense imagery designed to impart profound points of benefit harvested from the Quran and Suunah. His lessons are uniquely arranged and gleam with exquisite expressions- designed to council the intellect to reflect, and heart to reform.

Being a timely translation, its message reflects the challenge of the human condition that continues to divert mankind with the blinding effect of this transient and material world – and bring back the real focus on mankind’s purpose and responsibility on earth.

The Author has extracted from an array of topics what will jolt the hearts and moisten the eyes, while strengthening the resolve to return to Allah and aspire for loftier goals to succeed in this life and the next. And there is no might or power, except with Allah.

In Fadail al-Dhikr, Ibn Jawzi wrote that one of the Salaf said: “O son of Adam! You need your share in this life, but need your share in the Hereafter even more. If you (only) took care of your share in this life, then you will lose your share in the Hereafter and are soon bound to lose your share in this life too. However if you took care of your share in the Hereafter, you will also win your full share in this life with ease.”

Ibn Rajab al-Hanbali | Dar-us-Sunnah Publishing

In this eighth instalment of the Ibn Rajab series, the illustrious Imam, may Allah have mercy upon him, penned a truly inspiring work highlighting the merits of knowledge, its types and the role it plays in transforming an individual

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Ibn Rajab al-Hanbali | Dar-us-Sunnah Publishing

Possessing scholarly knowledge of Islam brings you closer to your Lord �ê’_The Most Exalted. �ê’_He is the Possessor of all knowledge and out of His Mercy, has granted some knowledge to His creation so that they can learn about Him and love Him and worship Him alone. �ê’_Such sacred knowledge provides a direct route to whomever toils for it, to the Messenger of Allah (peace and blessing be upon him); and what an excellent inheritance it is. no honour could be greater and sublime than taking from the fountains of Prophets and Messengers.

Abu Darda’ (Allah be pleased with him) said, “Indeed I heard the Messenger of Allah (peace and blessing be upon him) say: ‘Whoever treads a path in search of knowledge, then Allah makes easy a path for him towards Paradise. The angels lower their wings approvingly for the seeker of knowledge. Indeed everything in the Heavens and on Earth seeks forgiveness for the scholar, even the fish in the sea. The virtue of the scholar over the worshipper is like the full moon over all the other planets. The scholars are the inheritors of the Prophets. The Prophets do not leave gold or silver to be inherited, rather they leave knowledge, so whoever takes from that has taken an abundant share.”

In this eighth instalment of the Ibn Rajab series, the illustrious Imam, may Allah have mercy upon him, penned a truly inspiring work highlighting the merits of knowledge, its types and the role it plays in transforming an individual. Indeed the cure for ignorance is to embark on a noble journey in search of knowledge, with its path leading to Paradise. This gripping classical masterpiece will remain a referral guide for everyone intent on joining the ranks of the elite of the Muslim Ummah.

Ibn Rajab Al-Hanbali | Dar As-Sunnah Publishing

In the Sahih of Al-Bukhari and Muslim, it is reported that Anas ibn Mãlik narrated that the Prophet said: “Three things follow the deceased person (to the grave), two of them return, and only one remains. His family, wealth and actions follow him. His family and wealth return, but his deeds will remain.” Read more below...

bn Rajab Al-Hanbali | Dar As-Sunnah Publishing

In the Sahih of Al-Bukhari and Muslim, it is reported that Anas ibn M’_Σlik narrated that the Prophet said: “Three things follow the deceased person (to the grave), two of them return, and only one remains. His family, wealth and actions follow him. His family and wealth return, but his deeds will remain.”

Al-Hafidh Ibn Hajar said in his Fathu’l Bari, “The meaning of ‘his deeds remain’ is that he will enter the grave with them”, whether they were righteous or evil. Man is therefore encouraged to have a righteous family that he lives with, and wealth that he supports them and himself with so that when these two companions
inevitably leave him, they may continue to be a source of reward for him.

The intelligent person is the one who takes from these things sufficiently to help him in the remembrance of All’_Σh, and what will benefit him in the next life. Thus
he takes from his wealth what helps him in reaching the success of the next life and takes a righteous spouse to assist him in his faith. He must never be deluded
by this world and its dazzles, its beauty and splendours, such that he preoccupies himself with it at the expense of occupying himself with what is eternal and
everlasting (i.e. the Hereafter).

As for the person who has taken wealth and family as a distraction from Allah then he is indeed a loser. As Allah Said, “O you who believe! Let not your properties
or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers.” [Surah Al-Munafiqun 63: 9]

He, the Most High, also Said, “And it is not your wealth or your children that bring you nearer to Us in position, but it is by being] one who has believed and
done righteousness.” [Saba 34:37]

Al-Hakim recorded in his Mustadrak (4/324), “O son of Adam, live as you want for you will die. Love who you want, for you will leave him. Do what you want, for
you will meet your actions. And be however you wish. And as you do, you will be recompensed.”

Imam Ibn Rajab | Dar As-Sunnah

The esteemed author beautifully explains the topic in detail and highlights the importance of enacting righteous deeds by which Allah wipes out with them, sins and wrongdoings, while elevating a person to higher degrees on the Day of Judgment

Read more below...

Imam Ibn Rajab | Dar As-Sunnah

It is an important commentary on the noble hadith of the Prophet (peace and blessing be upon him) that was recorded in the collection of Sunan Tirmidhi relating the dispute among the chief angels of the Highest Heaven. The dispute arose about deeds that expiate sin and raise a person’s rank in the Hereafter.

The Prophet (peace and blessing be upon him) said of this hadith, “Indeed, it is the truth, so study and learn it.” Therefore it is necessary for every Muslim to take extra keen interest in learning its lessons, understanding its values and applying its highly prized recommendations.

The esteemed author beautifully explains the hadith in details and highlights the importance of enacting righteous deeds by which Allah wipes out with them, sins and wrongdoings, while elevating a person to higher degrees on the Day of Judgment. The hadith also comprises great supplications that the Prophet (peace and blessing be upon him) was given in the lofty encounter with his lord; all of which occurred when he all of a sudden felt drowsy until asleep overtook him during the night prayer.

He additionally discuses concepts of dreams and miracles, the excellence of ablution and performing it well, performing prayer in congregation, the night prayer, walking to the Masjid, feeding the poor and one’s neighbours, right etiquette in speaking, having humility and contentment, enjoining the love of Allah and increasing it for purpose of drawing closer to Him.

A Textbook on Orthodox Sunni Creed – being a translation of Al-Aqidah Al-Wasitiyyah

Shaikhul-Islam Ibn Taymiyyah | Dar As-Sunnah Publishing

Written in response to a request from a Shafi’i Judge from Wasit, Iraq, ibn Taymiyyah penned this creed encapsulating the belief taught by the Prophet
Muhammad (sallAllahu alaihi wa sallam). Read more below…

A textbook on orthodox Sunni creed The Creed of Al-Wasitiyyah by Shaykuhl- Islam Ibn Taymiyyah (661-728 AH) being a translation of al-Aqidah al-Wasitiyyah Written in response to a request from a Shafi Judge from Wasit, Iraq, Ibn Taymiyyah penned this creed encapsulating the belief taught by the Prophet Muhammad Peace be upon him.

In his words, 'this is (an exposition of) the belief of the saved group, those who are aided until the establishment of the Hour: Ahlul'l-Sunnah wa'l-Jama'ah.' The tract is relatively brief but comprehensive, marked by its terse and precise statements. As one would expect of the author, the work draws heavily on the Qur'an and authentic hadiths of the Messenger.

It commences by listing articles of belief concerning Allah, in particular His Names and Attributes and the principles which must be applied to understand them. It then moves on to discuss topics such as the Qur'an, seeing Allah, the punishment of the grave, some of the descriptions of the Last day and the events that will occur therein, the divine decree, faith, the Companions and the Awliya.

The author, Taqi ud-Din Abu'l-Abbas Ahmad Ibn al-Halim ibn Abd al-Salam Ibn Taymiyah al-Hanbali was born in , 661 AH (1263 AC) in Haran, which is now in Eastern Turkey, near the border of northern Iraq.. His family had long been renowned for its learning , among his teachers, was Shams ud-Din Al-Maqdisi, first Hanbali Chief Justice of Syria following the reform of the judiciary by Baibars. The number of Ibn Taimiyah's teachers exceeds two hundred. Ibn Taimiyah was barely seventeen, when Qadi Al-Maqdisi authorized him to issue Fatwa (legal verdict). Qadi remembered with pride that it was he who had first permitted an intelligent and learned man like Ibn Taimiyah to give Fatwa. At the same age, he started delivering lectures. When he was thirty, he was offered the office of Chief Justice, but refused, as he could not persuade himself to follow the limitations imposed by the authorities.

Indeed It is only Shaytan that suggests to you the fear of his helpers, so fear them not, but fear Me, if you are (true) believers. Surah Al-'Imran 3:175} When Shaytan inflicts a person with his touch it is blinding, and it obstructs the vision, but fear of Allah along with contemplation and submission to Him enables the heart to become connected with Allah. This state arouses the heart from neglecting His guidance so that those with taqwa remember, and when they make remembrance of Allah their vision is opened and covering is removed so that they become clear sighted.

1. - The Decisive Criterion between Friends of Allah and the Friends.
2. - Diseases of the Hearts & Their Cures;] Ibn Taymiyyah's Fatawa.
3. - Comfort after Calamity from Abi Ad-Dunya (281H) [By Mufti Shafi].
4. - The Spiritual Cure;] An Explanation to Surah al-Fatihah, Summary.

Allaah has not left mankind devoid of any equipment, for he has given them eeman that which is a shield, remembrance of him (dhikr) as preparation and the seeking of protection of him (al-isti' adhah) as a weapon. Allah has exposed the steps and methods taken by Shaytan, so that if a person neglects his shield and weapon and falls short in recognizing the plots and plans of his enemy, then his enemy will have power over him - and there is no ability or power except from Allah. If the servant of Allaah gives permission to his enemy, opens the door to his house for him, admits him therein and allows him to brandish the weapon on to fight with then he is alone to blame, and he should not blame anyone but himself. Truly it is by permission of Allah that a person once stated: 'Die in grief, for you have no excuse'.

Imam Ibn Qudamah Al-Maqdisi (D. 689H)

In this fourth instalment, the author Imām Ibn Qudāmah al-Maqdisi – may Allah have mercy on him – discusses how to purify the soul and remove the rust of desire and heedlessness which encapsulates the heart. He quotes from the Qur’an, Sunnah, the Companions of the Prophet () and stories from the salaf.  This powerful work will awaken the soul from procrastination and heedlessness, with the permission of Allāh, and lead to a pure and wholesome life – away from sins and vain desires. The reward is the pleasure and Protection of Allāh the Most High, in this life, the grave and the afterlife.

Allah, The Most High Says:

"Those who purify their souls have succeeded and those who corrupt their souls have failed." [Qur'an (91): 9-10]

Purifying the soul is the key to reforming the believer and succeeding in the daily battles against the diverse facets of the lower self, such as: pride, selfishness, arrogance, greed, lust, miserliness and other destructive tendencies. 

The true servant of Allah pays great attention to his inner thoughts and feelings. He works hard to rein them in, and not run headlong into disobedience of Allah, the Most Exalted. Rectification of the heart is the only way to withstand the relentless onslaught of materialism and overcome the various challenges we face, leading to a happy and purposeful life and the Pleasure of our Lord Allah, the Most High.

For the this reason the Messenger of Allah (saw) said: "Beware, in the body there is a piece of flesh; if it is sound, the whole body is sound and if it is corrupt the whole body is corrupt, and verily it is the heart." Muslim # 1599

In this fourth instalment, the author Imam Ibn Qudamah al-Maqdisi - may Allah have mercy on him - discusses how to purify the soul and remove the rust of desire and heedlessness which encapsulates the heart. He quotes from the Qur'an, Sunnah, the Companions of the Prophet (peace and blessings be upon him) and stories from the salaf.

This powerful work will awaken the soul from procrastination and heedlessness, with the permission of Allah, and lead to a pure and wholesome life - away from sins and vain desires. The reward is the Pleasure and Protection of Allah the Most High, in this life, the grave and the afterlife.

Read more Below....

The challenges of parenthood are experienced by all and many times a parent is hard put to ascertain the correct course of action in bringing up a child in the correct Islamic manner, or, when required, disciplining that child. This treatise is a moving and pertinent advice which Imam Ibn al-Jawzi, himself a great scholar and parent, directed to his carefree and disobedient child. It is important for every parent and child to read since it lays down the principles for providing a solid religious and spiritual education for oneself and one's family, thereby providing the foundation that every Muslim needs in his journey through this world to the next. The main concept running throughout the work is on acquiring knowledge which is of spiritual benefit, purifying the intention, the challenges, the pitfalls and obstacles the seeker confronts, and acting on the basis of the acquired knowledge.

The discerning scholar is adept at diagnosing the various spiritual illnesses resulting from sins, and treating the malaise in the heart. If he finds a person failing into despair, he tries to ignite the spark of hope in the heart. if, on the other hand, he see that one in a reckless and fearless state, he works to in still the fear of Allah in his heart. Thus, the scholar treats sickness by using its opposite as a cure. Ibn al-Jawzi, has collected herein ominous narration, warnings against wrongdoing, and stories of forbidding and punishment that shake the hearts from their slumber. The self-assured one becomes anxious; the heart-hearted becomes soft; the dried tear ducts start to flow; slothful becomes motivated.The discerning scholar is adept at diagnosing the various spiritual illnesses resulting from sins, and treating the malaise in the heart. If he finds a person failing into despair, he tries to ignite the spark of hope in the heart. if, on the other hand, he see that one in a reckless and fearless state, he works to in still the fear of Allah in his heart. Thus, the scholar treats sickness by using its opposite as a cure. Ibn al-Jawzi, has collected herein ominous narration, warnings against wrongdoing, and stories of forbidding and punishment that shake the hearts from their slumber. The self-assured one becomes anxious; the heart-hearted becomes soft; the dried tear ducts start to flow; slothful becomes motivated.

Abu Bakr Ahmad ibn Ali Al-Khatib al-Baghdadi

Countless books have been authored on the subject of Hadīth sciences, the special status its scholars occupy and the nobility of those who adhere to the Sunnah and the scholarly reports regarding it. This book is among the finest in this field in the way it’s arranged and the ease with which one can grasp the content. Al-Khatīb recounts Prophetic narrations, statements of the Muhaddithīn and scholars of renown, by way of his own chain of transmissions (isnād); and this is an especially unique feature of this book.

The Farewell Sermon (Arabic: خطبة الوداع‎, Khuṭbatu l-Wadāʿ), also known as Muhammad's Final Sermon or the Last Sermon, is a religious speech, believed by Muslims to have been delivered by the Islamic prophet Muhammad on Friday the 9th of Dhu al-Hijjah, 10 AH (6 March 632[1]) in the Uranah valley of Mount Arafat, during the Islamic pilgrimage of Hajj.
The sermon consists of a series of general exhortations for Muslims to follow the teachings that Muhammad had set forth in the Quran and sunnah.

The life of a believer is one of struggle and toil in order to cleanse the soul and to work towards righteous actions and deeds, which are pleasing to our Lord, Allah, the Most 

High. For this reason, disciplining oneself is of utmost importance in order to achieve the spiritual growth that every soul requires. The inner fight against the self takes place in every human being daily, however only the sincere and powerful will do away with such impulses and attacks and will overcome the forces of desire.

Read More Below..

Just like food, drink and clothes are a necessity for the human being, so too is the need to discipline the soul and rectify the flaws of the self. In today's society people often neglect the self and the need for it to be reformed upon the teachings of the Qur'an and the beautiful example of our beloved Prophet (SAW) and his Companions.

As humans we tend to focus on what is apparent and neglect the spiritual dimension of oneself. For this reason, the book before you will not only fill that void, but will also be a means of rectifying the self. This guide before you is utmost valuable and its need in our materialistic society cannot be underestimated, by the permission of Allah, the Most High

In this installment, the author, may Allah have mercy on him, discusses the marvels of the heart and curing the sickness therein, disciplining the self and breaking the desire of the stomach and the private parts. It also Covers how to deal with pride, malice, envy and the defects of the tongue. It concludes with the harms of greed, praise of wealth, showing off, self-delusion and how to overcome all these diseases that harm the spirituality of any person that is seeking the Hereafter. The ultimate victory is against the desires of the self. If these are cured and overcome, it will lead to a happy and blissful life both here on Earth and will be a means of attaining the eternal 'salvation of the Hereafter.

Every soul is in need of rectification, so hurry O soul, to attain that which is praiseworthy and lofty.May

Allah make us of those who purify ourselves before we leave this transit world and reach the Hereafter, pure and clean, Amin.

This work covers, the Islamic creed, Pillars of Islam, Lawful & Unlawful, Piety and Righteousness, with commentary of Imam al-Ajurri. Anumber of scholars throughout Muslim history have penned their respective compilation of Forty Hadith books. Imam al-Ajurri’s kitab ularba` in Hadithan is among the earliest. It is a highly regarded text for Muslims to study and memorise, for it addresses fundamental aspects of religion, with particular focus on Creed, Pillars of Islam, the Halal and Haram as well as Piety and righteousness. Imam al-Ajurri originally compiled this work for the benefit of new Muslims, thus including within it, foundational essentials of the noble Islamic faith. The author may Allah have mercy upon him, has commented on each hadith, presenting the subject matter in a simplified way designed to assist readers in memorising the Prophetic narrations, and implementing what they learn in an easy manner. This refreshing work is a must for Muslims of all levels of knowledge and competency; requiring attention from the young and old. Useful also as a teaching aid in schools, or as ideal gift for new Muslims and those commencing their journey in pursuit of sacred knowledge. This is a work that should be part of every library and every seeker of sacred knowledge should familiarise them self with, a truly indispensable text This work covers, the Islamic creed, Pillars of Islam, Lawful & Unlawful, Piety and Righteousness, with commentary of Imam al-Ajurri. Anumber of scholars throughout Muslim history have penned their respective compilation of Forty Hadith books. Imam al-Ajurri’s kitab ularba` in Hadithan is among the earliest. It is a highly regarded text for Muslims to study and memorise, for it addresses fundamental aspects of religion, with particular focus on Creed, Pillars of Islam, the Halal and Haram as well as Piety and righteousness. Imam al-Ajurri originally compiled this work for the benefit of new Muslims, thus including within it, foundational essentials of the noble Islamic faith. The author may Allah have mercy upon him, has commented on each hadith, presenting the subject matter in a simplified way designed to assist readers in memorising the Prophetic narrations, and implementing what they learn in an easy manner. This refreshing work is a must for Muslims of all levels of knowledge and competency; requiring attention from the young and old. Useful also as a teaching aid in schools, or as ideal gift for new Muslims and those commencing their journey in pursuit of sacred knowledge. This is a work that should be part of every library and every seeker of sacred knowledge should familiarise them self with, a truly indispensable text

Imam Abu Muhammad Abdullah Ibn Abi Zayd Al-Qayrawani

Commentary by Shaikh Ahmad An-Najmi | Dar As-Sunnah Publishing

The author was asked to write a short treatise on the fundamentals of belief and creed of Ahlus Sunnah Wal Jamaah. Read more below…

Imam Abu Muhammad Abdullah Ibn Abi Zayd Al-Qayrawani

Commentary by Shaikh Ahmad An-Najmi | Dar As-Sunnah Publishing

The author was asked to write a short treatise on the fundamentals of belief and creed of Ahlus Sunnah Wal Jamaah. This work was written in response to that request, wherein the author explains the obligatory aspects of Islam, those that should be pronounced by the tongue, believed in the heart, acted upon the limbs and acts of Sunnah related to the foundations of faith.

This detailed work covers many aspects of faith, jurisprudence and character. It commences with belief in Allah, His Names and Attributes and the applied principles in understanding them. It also discusses the Quran, seeing Allah, punishment of the grave and events that will occur therein, the Divine Decree, companions of Allah’s messenger and other important aspects of faith. He calls to following the way of the Salaf and adhering to the knowledge and guidance they left for the community.

Creed is not just mere code of belief but it has a practical role, which translates into qualities, characteristics and actions that every Muslim must adhere to and accompany. When writing this tract the author has kept the young and mature in mind, hence keeping the work very simple to read and understand – placing it ideally as an educational textbook. Knowing the creed of Ahlus Sunnah Wal Jamaah is compulsory for every Muslim, learning and memorising it is also an important aspect of this pristine faith.

Imam Ibn Abi Zayd Al-Qayrawani was a leading imam and an Islamic scholar from North Africa. He was an exegete and a jurist who was known as ‘little Malik’ because of his vast knowledge and expertise in the Maliki school of fiqh. He authored over thirty works on various Islamic disciplines. Imam al-Dhahabi said of him, “He, may Allah have mercy on him, was upon the way of the pious predecessors concerning the fundamentals of Islam”. He was very pious, deeply religious and steadfast in his adherence to the Sunnah.

A textbook on orthodox Sunni Creed: The Creed of Ibn Abi Zayd Al-Qayrawani – being a translation of Muqaddimah Al-Risalah Ibn Abi Zayd Al-Qayrawani.

Imam Ibn Rajab al-Hanbali | Dar as-Sunnah Publications

Hell is the final abode prepared by Allah, the Most High for those do not believe in Him, those who transgress against His Laws and deny His Messengers. It epitomises the scourge of punishment, filled with indescribable torment, pain and grief that has been detailed by Allah and His Messenger (peace and blessings be upon him). Read more below…

Imam Ibn Rajab al-Hanbali | Dar as-Sunnah Publications

Hell is the final abode prepared by Allah, the Most High for those do not believe in Him, those who transgress against His Laws and deny His Messengers. It epitomises the scourge of punishment, filled with indescribable torment, pain and grief that has been detailed by Allah and His Messenger (peace and blessings be upon him).

It is often observed from our righteous predecessors that they regularly took account of themselves lest they become negligent of the Hereafter and fall under divine retribution that’ll be weighed against mankind on the Day of Judgement.

When a fire torch was once lit for ‘Umar ibn Al-Khattab, he felt angst at it’s burning heat, so he reprimanded himself, “How will you be patient if you encounter this O son of Al-Khattab!” He was of course, making a worldly parallel with the unparalleled Fire of Hell.

Such self-reprimand was a true recognition reflecting fear of being cast into Hell as one of its inhabitants. And there is no more poignant way towards reform and turning back to Allah than learning about Hellfire and its unsettling descriptions. Mentioning its penalties and punishments entices a wise person to avoid the means leading to them: “Evil indeed it is as an abode and as a place to dwell.” [Al-Furqan, 66]

Imam Ibn Rajab gathered together Prophetic narrations and many statements from scholars that warn regarding the Fire, means to safeguard against it and the state of those who truly fear its consequences – with the purpose to practically awaken our inattentiveness and jolt our beings into positive action and treading the Path towards its opposite: Paradise.

“Indeed, they who are apprehensive from fear of their Lord… It is these who hasten to good deeds and they are foremost in them.” [Al-Mu’minun, 57-61]

The Prophet said "There has been no afflication, nor will be until the hour establishes, greater than that of the Dajjal" The emergence of the Dajjel will be the greatest afflicion ever faced by mankind, from the creation of Adam until the last Hour, without exception. Allh will give him the ability to wreak discord, evil and dibelief on an unprecedented scale. His tenure on Earth will be charaterised by terror, havoc and despair. He will make the truth appear as falsehood and vice versa.

Ibn Taymiyyah (died 728H) stated: "The Khawarij were the first ones to declare a Muslim to be outside the fold of Islam due to his sins - rather to be precise, with what the Khawarij thought were sins! And they made lawful the spilling of the blood of the people of Islam due to this." Read More Below.....

Ibn Taymiyyah (died 728H) stated: "The Khawarij were the first ones to declare a Muslim to be outside the fold of Islam due to his sins - rather to be precise, with what the Khawarij thought were sins! And they made lawful the spilling of the blood of the people of Islam due to this."

Ibn Hajr (died 853H) stated: "And they are a group from the people of deviation and innovation, they were called the Khawarij because they rebelled against the religion and they rebelled against the best of the Muslims." Al-Ajuri (died 360H) said: "Neither the scholars of old nor of new, ever differed about the Khawarij. They regarded them an evil people who were disobedient to Allaah and His Messenger even though they prayed, fasted and exerted themselves in worship, and all of this was of no benefit to them, even though they were apparent in enjoining the good and forbidding the evil, and that did not benefit them because they were a people who interpret the Qur'an upon their desires."

'Ali bin Abi Talib said about the Khawarij: "They are not Fuqaha (scholars) of the Religion, nor are they scholars of its understanding, and there is none that has preceded them in this matter in Islam, I swear by Allaah that if they ruled over you, they would do the actions of Cesar and Heraclius."