Shaikh Salih Fawzan | Authentic Statements

This selection includes commentary by Shaykh Salih Fawzan, and covers the affairs regarding life after death; fitnah at the time of death; condition of the deceased in the grave; punishment in the grave; the soul’s connection to the body within the grave; visiting the graves of the disbelievers; the parents of the Prophet (); children tested in the grave; children of non-Muslims in the Hereafter and more.

The Illustrious Women of Islam’ is a collection of biographies taken from two of the most trusted Islamic history books authored by Imam ad-Dhahabi and Ibn Hajar Asqalani. The first book recounts memoirs of those noble women closest to the Prophet peace be upon him such as his wives, nursing mothers, daughters, granddaughters, paternal aunts, paternal cousins, nursing sisters, and select women from the Muhajirun and Ansar. The second book is a biographical encyclopedia arranged in alphabetical order illustrating these noble women from mankind and Jinn.The Illustrious Women of Islam’ is a collection of biographies taken from two of the most trusted Islamic history books authored by Imam ad-Dhahabi and Ibn Hajar Asqalani. The first book recounts memoirs of those noble women closest to the Prophet peace be upon him such as his wives, nursing mothers, daughters, granddaughters, paternal aunts, paternal cousins, nursing sisters, and select women from the Muhajirun and Ansar. The second book is a biographical encyclopedia arranged in alphabetical order illustrating these noble women from mankind and Jinn.

The Principle of Love and Desire is one of Ibn Taymiyyah’s many important works on ‘aqīdah. In it, he explains how love is the basis of every movement that occurs in the universe and every action of Bani Ādam. He explains that love necessitates hate for the things that oppose what one loves, and that this love and hate is the foundation of Islām, tawḥīd, and īmān. He also discusses the many sects that strayed from Allāh’s straight path due to their misunderstanding of this fundamental principle. Read more below....

Translator: Ishan Gonsalves / Publisher: Authentic Statements Publication

Blurb:

The Principle of Love and Desire is one of Ibn Taymiyyah’s many important works on ‘aqīdah. In it, he explains how love is the basis of every movement that occurs in the universe and every action of Bani Ādam. He explains that love necessitates hate for the things that oppose what one loves, and that this love and hate is the foundation of Islām, tawḥīd, and īmān. He also discusses the many sects that strayed from Allāh’s straight path due to their misunderstanding of this fundamental principle.

 The following are excerpts from the text:

 “The basis of īmān (faith) is loving for Allāh’s sake and hating for Allāh’s sake, so the one who loves for Allāh, hates for Allāh, gives for Allāh, and withholds for Allāh, has completed his īmān.”

 “… and Allāh, the Most High, said:

﴿وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ ۖ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ﴾

‘And of mankind are some who take (for worship) others besides Allāh as rivals (to Allāh). They love them as they love Allāh. But those who believe love Allāh more (than anything else).’ [Sūrah al-Baqarah 2:165]”

 “…and the Prophet Muḥammad ﷺ said:

ثلاث من كن فيه وجد بهن حلاوة الإيمان: أن يكون الله ورسوله أحب إليه مما سواهما، وأن يحب المرء لا يحبه إلا لله، وأنيكره أن يعود في الكفر بعد أن أنقذه الله منه، كما يكره أن يقذف في النار.

‘There are three qualities, whoever has them will taste the sweetness of īmān: to love Allāh and His Messenger ﷺ more than anyone else; to love a person only for the sake of Allāh; and to hate to return to disbelief after Allāh has saved him from it, as much as he would hate to be thrown into the Fire.’”

“…So every movement and every action in the world is based on love and desire, and every love or desire that is not based on the love for Allāh and the desire to see His Face is futile and corrupt.

The Prophet ﷺ and His Ten Companions رضي الله عنهم by al-Ḥāfiẓ ‘Abdul-Ghāni al-Maqdisi (600 AH) Explained by Shaykh Muḥammad bin ‘Abdul-Wahhāb al-‘Aqīl, Read more below....

Translator: Rasheed Barbee / Publisher:Authentic Statements Publications

Blurb: The Prophet ﷺ and His Ten Companions  رضي الله عنهم by al-Ḥāfiẓ ‘Abdul-Ghāni al-Maqdisi (600 AH) Explained by Shaykh Muḥammad bin ‘Abdul-Wahhāb al-‘Aqīl,

It is unfortunate that there are young Muslims who have been raised by Muslim parents but have not read the biography of the Prophet ﷺ even one day, while they have heard the names of hundreds of disbelievers and other Muslim personalities. In truth, this is a deficiency from the parents, because the mind and heart of the child is like a vessel — if you fill it with good, it will be filled with good, and if you fill it with evil, then evil will occupy it. And if you neglect these vessels, someone else will fill them.

It is upon the Muslim fathers to fear Allāh the Exalted and to fill the hearts and minds of their children with the sīrah of the Prophet ﷺ and the sīrah of his Companions, so they can take them as their role models.

The youth will definitely take someone as a role model. If you make the Prophet ﷺ their role model, they will succeed in this life and the next. If not, others will give them role models, such as athletes, actors, and singers. Thus, fear Allah, O noble fathers, concerning your children.

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Translator: Ihsan Gonsalves / Publisher: Authentic Statements Publication

"A classical work that clarifies the praiseworthy qualities that the believer should strive to possess & the reprehensible characteristics from which the believer should flee"

Excerpt:

Ibn Ḥibbān (d. 354 AH) stated concerning this classical work:

 “I clarify in this book that which will beautify for the wise person the practice of praiseworthy characteristics and make the practice of reprehensible characteristics seem ugly while intending to refrain and abstain from persistently increasing in these bad qualities, to lighten the load for the bearer and enlighten the ear of the listener. And because of the various narrations and verses of poetry that will be mentioned in this book, the one who strives to study each chapter in depth will wish that they would never end. And whoever refuses to reach completeness and success is, in reality, accepting inadequacy. Allāh is the Granter of success and the Guider to integrity. And I ask Him for rectification of the soul and a pardon from punishment of sins. Indeed, He is the Most Generous, Noble, Compassionate, and Merciful.”

 The author bases this work upon what is found in the Qur'ān and authentic Sunnah, and upon the statements of the Salaf of this nation.

The author says, "The topic of this book, "The Attributes of the Righteous Wife", isn't just for the young woman looking forward to marriage and wants to know about the attributes of a good wife in order to adorn herself with those attributes and prepare herself to implement and perfect them. Nor is it merely addressed to the married woman who has already chosen these righteous attributes and wishes to persevere and continue to practice them. Nor is it only for the married woman who fails to fulfil these attributes and falls short in them in order for her to fix herself and rectify her marital life. Rather it is an address and a reminder much more general than all of this.

The author says, "The topic of this book, "The Attributes of the Righteous Wife", isn't just for the young woman looking forward to marriage and wants to know about the attributes of a good wife in order to adorn herself with those attributes and prepare herself to implement and perfect them. Nor is it merely addressed to the married woman who has already chosen these righteous attributes and wishes to persevere and continue to practice them. Nor is it only for the married woman who fails to fulfil these attributes and falls short in them in order for her to fix herself and rectify her marital life. Rather it is an address and a reminder much more general than all of this.

It is a reminder for the father who wants his daughters as well as any other women under his guardianship to have a good upbringing, an honourable life and an entrance into marital life according to what Allah and His Messenger have intended. This treatise will hopefully aid him in reminding these young women of the legislative guidelines and necessary characteristics that the young Muslim woman must be cultivated upon and look after. This treatise is also a reminder for the mother who is the shepherd of her home, the one responsible for her daughters as their instructor, for surely most women grow up practising that which they saw and heard their mothers doing. It is also a reminder for the callers to Allah to look after this affair, to place importance on this matter and to strive very hard in spreading these virtuous attributes, commendable characteristics and blessed traits...."

Shaikh Hafidh al-Hakami | Shaykh Abdur Razzaq al-Badr | Authentic Statements

Hasan al-Basri said, “A person will say: ‘By Allah, I have recited the entire Qur’an and have not neglected a single letter’; while in reality he has neglected the entire Qur’an. The Qur’an cannot be seen in his manners or his actions”.  Read more below…

Imam Abdul-Aziz Abdullah ibn Baz | Authentic Statements

Plural marriage contains general and abundant benefits. However, some people are cowardly regarding this, either due to having a scanty amount of wealth or out of fear of his first wife

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Imam Abdul-Aziz Abdullah ibn Baz | Authentic Statements

Plural marriage contains general and abundant benefits. However, some people are cowardly regarding this, either due to having a scanty amount of wealth or out of fear of his first wife, her tongue lashing, and her evil, or due to other reasons. Hence, if one has the ability to do it and it is easy for him, then in order that one may be good to the Muslims and safeguard the chastity of the many young ladies, this is better. If it is not easy upon him, then there is no harm upon him ( having only one wife).

Said Imaam 'Abdul-'Azeez Ibn 'Abillah Ibn Baaz : ''Allah, the sublime and exalted, has sent down in His Grand Book many aayaat where wasting and extravagance is mentioned along with the prohibition of both, and the praise of those who adopt the middle course, and are moderate and Upright in their actions, eating, drinking and the rest of their spending. Therefore, there shouldn't be any wastefulness, extravagance, miserliness, niggardliness, extremism, or negligence.''

Thusly Allah has ordained for the middle course to be adopted in all affairs and from this is the prohibition of extremism.

Said Imaam 'Abdul-'Azeez Ibn 'Abillah Ibn Baaz : ''Allah, the sublime and exalted, has sent down in His Grand Book many aayaat where wasting and extravagance is mentioned along with the prohibition of both, and the praise of those who adopt the middle course, and are moderate and Upright in their actions, eating, drinking and the rest of their spending. Therefore, there shouldn't be any wastefulness, extravagance, miserliness, niggardliness, extremism, or negligence.''

Thusly Allah has ordained for the middle course to be adopted in all affairs and from this is the prohibition of extremism.

“A Message exclusively to the Muslim Woman” is a letter filled with heartfelt advice from Shaykh Jamal Al-Hārithī to each and every Muslim woman young or seasoned, married or single, widowed or divorced. Amid the advice Shaykh Jamal narrates two classic stories from our Salaf detailing how the believing woman should interact with her husband: “The story of Zaynab bint Jarir” and “A mother’s advice to her daughter before marriage”.“A Message exclusively to the Muslim Woman” is a letter filled with heartfelt advice from Shaykh Jamal Al-Hārithī to each and every Muslim woman young or seasoned, married or single, widowed or divorced. Amid the advice Shaykh Jamal narrates two classic stories from our Salaf detailing how the believing woman should interact with her husband: “The story of Zaynab bint Jarir” and “A mother’s advice to her daughter before marriage”.

Authentic Statements | Shaykh Abdur-Rahman as-Sa’di
Imam as-Sa’di said:

The fact that the time in which he come is unknown indicates that no believer can guarantee safety for himself from encountering that time. Read more below…

Imam as-Sa’di said:

The fact that the time in which he come is unknown indicates that no believer can guarantee safety for himself from encountering that time. This is an affair which is possible, and its evil and fitnah are to be feared. The need of the slave for having protection from his fitnah by all means is seeking refuge with Allah from him. Also, this is through supplication and fearing his fitnah. Thus, it is inevitable that one does so in all levels of this ummah.

This is a firmly placed ‘aqidah, to the point that if it occurred and its occurrence is actualised, then this ummah- specifically those who have a connection to the correct and sound belief system- will be able to defend itself from this evil and be protected from this fitnah.

In contrast, if the fear of him were to be removed from the hearts, then the fitnah would be increased when that times comes, And the believers would have no tangible iman to eradicate his fitnah and evil.

 

This book is translation of the Chapter of “The Book of Tahaarah” taken from the book of hadeeth; Umdahtul Ahkaam of Imam Taqiyy-ud-deen ‘Abdul Ghani bin ‘Abdil-Waahid bin ‘Ali Al-Maqadissee with an Explanation by the Scholar of our time, Shaikh Muhammad ibn Saalih al-Uthaymeen.This book is translation of the Chapter of “The Book of Tahaarah” taken from the book of hadeeth; Umdahtul Ahkaam of Imam Taqiyy-ud-deen ‘Abdul Ghani bin ‘Abdil-Waahid bin ‘Ali Al-Maqadissee with an Explanation by the Scholar of our time, Shaikh Muhammad ibn Saalih al-Uthaymeen. Those who write in fiqh and the ahaadeth of the legal rulings began their books with At-Tahaarah because it is the key to the prayer which is the most significant of the pillars of Islam after Ash-Shahaadatain, bearing witness that there is no deity that has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah. So there is no prayer without purification.

The Three Treatises (the Three Fundamental Principles) Explained By: Sheikh UL Islam Muhammad Bin Abdul Wahhab “It is befitting that we exert ourselves in learning this book to the masses, as well as the women and children inside the homes. Each is to be address according to his/her level. Our scholars (may Allah have mercy upon them) would painstaking learn and teach these Three Fundamental Principles!The Three Treatises (the Three Fundamental Principles) Explained By: Sheikh UL Islam Muhammad Bin Abdul Wahhab “It is befitting that we exert ourselves in learning this book to the masses, as well as the women and children inside the homes. Each is to be address according to his/her level. Our scholars (may Allah have mercy upon them) would painstaking learn and teach these Three Fundamental Principles!

Excerpt:
- What is the reality of Tawheed, and what are its categories?
- What are Al-Eemaan and Al-Islaam? And what are the foundations of each?
- What are the pillars of Al-Eemaan in the Names and Attributes of Allaah?
- What is your statement regarding the issue of Allaah’s ‘Uloo (Highness) above the creation and His rising above the throne?
- What is your statement regarding the Speech of Allaah and the Qur’aan?
- How many are the levels of believers and what are they?
- What is hypocrisy, its categories, and description?
- What is innovation and what are its categories?
These questions and more are posed and answered in detail by the great Imaam ‘Abdur-Rahmaan ibn Naasir As-Sa’dee, and explained by one of the eminent scholars of this era, Shaykh ‘Abdur-Razzaaq ibn ‘Abdul-Muhsin Al-Badr.

Excerpt:
- What is the reality of Tawheed, and what are its categories?
- What are Al-Eemaan and Al-Islaam? And what are the foundations of each?
- What are the pillars of Al-Eemaan in the Names and Attributes of Allaah?
- What is your statement regarding the issue of Allaah’s ‘Uloo (Highness) above the creation and His rising above the throne?
- What is your statement regarding the Speech of Allaah and the Qur’aan?
- How many are the levels of believers and what are they?
- What is hypocrisy, its categories, and description?
- What is innovation and what are its categories?
These questions and more are posed and answered in detail by the great Imaam ‘Abdur-Rahmaan ibn Naasir As-Sa’dee, and explained by one of the eminent scholars of this era, Shaykh ‘Abdur-Razzaaq ibn ‘Abdul-Muhsin Al-Badr.

Imam Abdul-Aziz Abdullah ibn Baz | Authentic Statements

Advice to the Muslim Ummah concerning that which it is necessary for them to learn from most important affairs of the religion, in the Aqeedah, worship and manners

Imam Abdul-Aziz Abdullah ibn Baz | Authentic Statements

Verily the book ’_’_’_The Important Lessons For Every Muslim’ is a valuable book concerning a topic of extreme importance by an eminent Imam, and Shaykh, advisor, concerned cultivator, who is none other than the Imam, the scholar, Abdul Aziz ibn Abdullah ibn Baz; may Allah have mercy upon him. He wrote it giving advice to the Muslim Ummah according to what it was necessary for them to learn from the affairs of the religion, in the Aqeedah, worship and manners. He arranged it in an extremely beneficial order explaining the necessary matters of the religion, and the important obligations which are incumbent upon every male and female Muslim to know

This very timely book covers various aspects of video games and their effects upon the individual, family, and community. Topics discussed in this book include:
v Recreation of the Companions during childhood and adolescence
v Video game addiction and drug addiction similarities
v Subliminal messages in video games
v The effects of video games upon the religion
v The effects of video games upon mental health
v The effects of video games upon physical health
v The effects of video games on security
v Video game addiction in adults
v Treatment for gaming disorders

Shaykh Salih Al-Fawzan | Authentic Statements

Shaykh Salih Al-Fawzan answers the most frequently asked question related to conjuration spirits, love potions, palm reading, magic tricks, spells, jinn possession, epilepsy, envy, protecting the newborn, and much more.

Translator: Raha Batts / Publisher: Authentic Statements Publication
Blurb: Shaykh Muhammad al -Uthaymeen said

“ Indeed, many people are greatly ignorant of the rulings of the prostrations of forgetfulness within the prayer. From them, there is he who abandons the prostration of forgetfulness when it is obligatory. From them there is he who prostates when he should not. From them there is he who makes the prostration for forgetfulness before the Salaam when he was supposed to prostrate after it. From them there is he who prostrates after the Salaam when he was supposed to prostrate before it.”

Translator: Raha Batts / Publisher: Authentic Statements Publication
Blurb: Shaykh Muhammad al -Uthaymeen said

“ Indeed, many people are greatly ignorant of the rulings of the prostrations of forgetfulness within the prayer. From them, there is he who abandons the prostration of forgetfulness when it is obligatory. From them there is he who prostates when he should not. From them there is he who makes the prostration for forgetfulness before the Salaam when he was supposed to prostrate after it. From them there is he who prostrates after the Salaam when he was supposed to prostrate before it.”

Things That Nullify One's Islam Including 33 Questions and Answers. The classic work of the great scholar of Najd, Shaikh al-Islam Muhammad ibn 'Abdil-Wahhaab (may Allah have Mercy on him), Nawaaqidh al-Islaam, "The Things that Nullify One's Islam," is explained by the virtuous sheikh, Saalih al-Fawzaan (may Allah preserve him), passage by passage, in a way that will help the Muslims grasp a clear understanding of the nature of the things that nullify one's Islaam and its manifestations.

Things That Nullify One's Islam Including 33 Questions and Answers

About The Book

The classic work of the great scholar of Najd, Shaikh al-Islam Muhammad ibn 'Abdil-Wahhaab (may Allah have Mercy on him), Nawaaqidh al-Islaam, "The Things that Nullify One's Islam," is explained by the virtuous sheikh, Saalih al-Fawzaan (may Allah preserve him), passage by passage, in a way that will help the Muslims grasp a clear understanding of the nature of the things that nullify one's Islaam and its manifestations.

Stated Shaikh Saalih al-Fawzaan in his introduction:

“Knowledge of them is very important for the Muslim, so that he can stay away from them and be warned about them. And also if the Muslim is not aware of them, then it is feared that he may somehow fall into one of them. It is an issue of great significance and extreme importances, since they are the very things that nullify one's Islam and invalidate it. So then knowledge of the reasons for apostasy is very important”

Included are 33 questions on the topic, answered by Shaikh Saalih himself, a number of passages from his other works in the footnotes and in separate appendixes, along with the complete text of the original "Things that Nullify One's Islam" in Arabic. This publication is expected to have a great impact on the Muslims' understanding of their Religion, in shaa' Allaah, and cause many to take heed about vital affairs that have often been ignored or given little regard.

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Save yourself and your family from the hellfire

“If you knew what I know, you would laugh a little and cry a lot, and you would not have pleasure with women in bed, and you would have left to an elevated area supplicating ardently to Allah.”
If we knew what was with Allah from the different types of punishment and the distress and hardships, we would not have pleasure with women in bed: rather our feet would not remain at home, and we would go out in the roads supplicating to the lord of the worlds to save us from his punishment. This is the speech of our prophet SAW.

O noble muslim, in these two tremendous hadeeth are an indication of a tremendous painful punishment that is being saved with Allah for the sinners, as well as a difficult distressful torment that is being saved with the lord of the worlds for the disobedient. Take heed.

What is astonishing is he who laughs and his heart is at ease, and he is falling into sin and he does not know where his end will be. What are amazing are us, O brothers. How are we heedless about that which is waiting for us?

Glorified is Allah, did not we read the Quran? Of course; by Allah, did not we read the sunnah? Certainly; therefore what is wrong with us? Indeed, there is a barrier between understanding the Quran and the Quran entering the hearts, and between our hearts, there are barriers of sins that have blocked the Quran from entering the hearts.

Shaikh Muhammad Amaan Al-Jaami

Brought to us by the Ethiopian scholar Shaykh Muḥammad Amān al-Jāmi, Islām in Africa Throughout History chronicles three significant phases of Islām in Africa which helped shape the world.

Read More Below.....

Excerpt:

Brought to us by the Ethiopian scholar Shaykh Muḥammad Amān al-Jāmi, Islām in Africa Throughout History chronicles three significant phases of Islām in Africa which helped shape the world. This classic manuscript begins with the courageous stance of the Abyssinian king an-Najāshi, which shook Heraclius of Rome, defied the tribes of Makkah while influencing the kings of Oman, and even softened the hearts of Prophet Muḥammad’s staunchest adversaries.

The second part recounts two waves of da’wah in Africa: the Arab merchants and the Ṣūfis, both of which left a lasting imprint upon the continent.

The third part details the scholars who led the revival of the Salafi da’wah in Africa and advises the students of knowledge about the future of Islām in Africa.

Bonus Appendices:

•          From Slave to King: An-Najāshi’s Rise to the Throne
•          An-Najāshi: The First King to Accept Islām
•          The Prophet’s Letter to An-Najāshi
•          An-Najāshi’s Letter to the Prophet
•          Was An-Najāshi a Companion of Prophet Muḥammad?
•          The Story of How ‘Amr bin al-‘Āṣ Accepted Islām

By way of these various means, the Qur'ān calls the people to believe in the Sunnah and act upon it, and that it, along with the Qur'ān, is [one of] the true foundations of this religion. Since belief in the Messenger ﷺ is a foundation from the foundations of īmān, then belief in his Sunnah is a necessary component of īmān in him, because he is Ṣāḥib as-Sunnah (the Possessor of the Sunnah), and because īmān, as Imām Ibn al-Qayyim has defined it, is:  “…a certain reality (emanating) from cognizance of what the Messenger ﷺ came with of knowledge, and affirmation of it, believing in it, affirming it with ones tongue, submitting to it out of love and humility, acting upon it outwardly and inwardly, considering it authoritative, and calling to it in proportion to one’s ability.”

By way of these various means, the Qur'ān calls the people to believe in the Sunnah and act upon it, and that it, along with the Qur'ān, is [one of] the true foundations of this religion. Since belief in the Messenger ﷺ is a foundation from the foundations of īmān, then belief in his Sunnah is a necessary component of īmān in him, because he is Ṣāḥib as-Sunnah (the Possessor of the Sunnah), and because īmān, as Imām Ibn al-Qayyim has defined it, is:  “…a certain reality (emanating) from cognizance of what the Messenger ﷺ came with of knowledge, and affirmation of it, believing in it, affirming it with ones tongue, submitting to it out of love and humility, acting upon it outwardly and inwardly, considering it authoritative, and calling to it in proportion to one’s ability.”

Shaykh Sulayman Ruhaylee | Authentic Statements

And the death of our Prophet (sallallahu alaihi wa sallam) – O beloved – is great information containing great admonitions, and noble lessons for the one who hears, understands, looks, and ponders.

Shaykh Sulayman Ruhaylee | Authentic Statements

And the death of our Prophet (sallallahu alaihi wa sallam) – O beloved – is great information containing great admonitions, and noble lessons for the one who hears, understands, looks, and ponders.

Abdur Rahmaan as-Sa'dee and Muhammad Al-Ameen Ash-Shanqeeti | Authentic Statments

There is no path to righteousness, correctness, happiness and success for humanity in this world or the hereafter except by following this religion and holding fast to its direction and guidance. No one can try to doubt this for verily, in the era of the rightly guided caliphs and righteous kings, when this nation was guided by its (the Quran’s) knowledge, direction and its cultivation for the individual and community, their worldly situation was correct and good just as their religious practice was. So they became the loftiest exemplary model regarding power, might, honor, justice, mercy and all perfect qualities attainable by humanity.Read more below…

There is no path to righteousness, correctness, happiness and success for humanity in this world or the hereafter except by following this religion and holding fast to its direction and guidance. No one can try to doubt this for verily, in the era of the rightly guided caliphs and righteous kings, when this nation was guided by its (the Quran’s) knowledge, direction and its cultivation for the individual and community, their worldly situation was correct and good just as their religious practice was. So they became the loftiest exemplary model regarding power, might, honor, justice, mercy and all perfect qualities attainable by humanity.

 Then, afterwards, when they neglected its factual and practical knowledge, they faltered and fell apart and have not ceased to be in a state of decrease, weakness and humiliation until they review and retake their religion.

 In contrast to that, from the most astonishing of matters, yet not strange, is that despite the rise of the other nations in these times as regards astonishing industrial production, miraculous inventions, and awesome power, they do not increase in anything but misery. This is to the extent that their civilization, although they are amazed by it and it is submitted to by other nations, is under the threat of total destruction at all times.

Imam Abdul-Aziz Ibn Baz | Authentic Statements Publications

We believe in Allah, the Exalted by His beautiful names and lofty attributes, which are affirmed in the Qur’an and the authentic Sunnah in a way befitting His majesty without tahrif (distortion), ta’til (negation), takyif (saying how), or tamthil (likening to the creation). Read more below…

Imam Abdul-Aziz Ibn Baz

We believe in Allah, the Exalted by His beautiful names and lofty attributes, which are affirmed in the Qur’an and the authentic Sunnah in a way befitting His majesty without tahrif (distortion), ta’til (negation), takyif (saying how), or tamthil (likening to the creation). Rather, we say that all of His attributes are true and all of His names are beautiful. We affirm for All’_Σh what He has affirmed for Himself, what His Prophet has affirmed for Him, and what the companions of the Prophet have affirmed for Him, in that which is befitting to His majesty. His attributes do not resemble the attributes of the creation, and His names do not resemble the names of His creation. He has beautiful names, and they have great meanings.

Shaikh Muqbil Ibn Haadee Al-Waadi’ee | Authentic Statements Publications

Knowing the reason why the verse was revealed helps us to understand its meaning. Some of the verses were difficult for some of the Companions of the Prophet (alaihis-salaam) and those after them to understand until they knew the reason why they were revealed:

Shaikh Muqbil Ibn Haadee Al-Waadi’ee | Authentic Statements Publications

Knowing the reason why the verse was revealed helps us to understand its meaning. Some of the verses were difficult for some of the Companions of the Prophet (alaihis-salaam) and those after them to understand until they knew the reason why they were revealed: